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Politics in the Roman Republic
The politics of the Roman Republic has in recent decades been the subject of intense debate, covering issues such as the degree of democracy and popular influence, 'parties' and ideology, politics as public ritual, and the character of Rome's political culture.This engaging book examines all these issues afresh, and presents an original synthesis of Rome's political institutions and practices.It begins by explaining the development of the Roman constitution over time before turning to the practical functioning of the Republic, focusing particularly on the role of the populus Romanus and the way its powers were expressed in the popular assemblies.Henrik Mouritsen concludes by exploring continuity and change in Roman politics as well as the process by which the republican system was eventually replaced by monarchy.This original and readable book will be important for all students and scholars of Roman history and of politics in general.
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The Politics Of Transindividuality : Historical Materialism Volume 106
The Politics of Transindividuality re-examines social relations and subjectivity through the concept of transindividuality.Transindividuality is understood as the mutual constitution of individuality and collectivity, and as such it intersects with politics and economics, philosophical speculation and political practice.While the term transindividuality is drawn from the work of Gilbert Simondon, this book views it broadly, examining such canonical figures as Spinoza, Hegel, and Marx, as well as contemporary debates involving Etienne Balibar and others.
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Intimate Politics : Fertility Control in Global Historical Perspective
This book places the intimate experience of fertility control at the heart of political and social approaches toward women’s bodies. Across the globe, women have always controlled their fertility through intimate efforts ultimately tied to larger political processes and gendered power dynamics.Women’s biological reproductive capabilities have been contested sites of power struggles, shaping the formation, rule, and dissolution of political regimes throughout history.Yet these intersections between the intimate and the political remain understudied in the historical literature.This book explores these questions from the perspective of multiple time periods, geographic locations, actors, and methods.Chapters analyze how women’s individual practices of fertility control, including contraception, abortion, and infanticide, alongside methods for achieving conception and birth, intersected with larger political, economic, and cultural trends.Others problematize the ideas of ‘control’ in history.What did it mean to ‘control one’s fertility’ in different historical periods and geographical regions?How did historical actors understand and practise what we now call fertility control?How can we expand conventional definitions of fertility control to interrogate ideas related to infertility, menstruation, and heteronormativity?Contributors also highlight how race, ethnicity, and class intersect with gender to shape if, and how, women and men approached fertility control.This book will be of great value to students and scholars of history including the history of the body, women’s rights, and health equity, as well as the intersectionality of gender and health. The chapters in this book were originally published as a special issue of Women’s History Review.
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A Psychoanalytical-Historical Perspective on Capitalism and Politics
A Psychoanalytical-Historical Perspective on Capitalism and Politics explores how empathy once shaped the collective unconscious, before being replaced by rampant individualistic drive to power. Mino Vianello uses "radical federalism" to define a new approach to democracy, hoping for an end to the repetition of outdated political and economic ideals to solve the world’s democratic crisis.The book brings together a multitude of disciplines and perspectives, including Marxism, history, class, feminism, politics and empathy, to provide a comprehensive and honest history of power from the Enlightenment to the present day. This interdisciplinary study will be key reading for academics and scholars of Jungian studies, politics, sociology, history and economics.
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Did politics and historical events not play a significant role for Impressionism?
Politics and historical events did play a significant role for Impressionism. The Impressionist movement emerged in the 19th century during a time of great political and social change in Europe. The artists of this movement were influenced by the rapid industrialization, urbanization, and political upheaval of the time, which is reflected in their focus on modern life and everyday scenes. Additionally, the Impressionists were also influenced by the changing political landscape, as they sought to break away from the traditional academic art institutions and create a new artistic language that reflected the world around them. Therefore, politics and historical events were indeed significant factors in the development of Impressionism.
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What is politics?
Politics is the process of making decisions that apply to members of a group. It involves the activities associated with governance and power relations within a society. Politics encompasses a wide range of activities, including voting, lobbying, and governing, all aimed at influencing or controlling the policies and actions of a government or organization. It is a fundamental aspect of human society that shapes how resources are distributed, laws are made, and conflicts are resolved.
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Is politics good?
The goodness of politics is subjective and depends on individual perspectives. Politics can be good when it serves the interests of the people, promotes equality, and ensures justice and freedom for all. However, it can also be seen as negative when it is driven by corruption, self-interest, and division. Ultimately, the goodness of politics is determined by the actions and intentions of those involved in the political process.
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Is politics xenophobic?
Politics itself is not inherently xenophobic, but it can be influenced by xenophobic attitudes and policies. Xenophobia, or the fear and hatred of foreigners or people from different cultures, can be present in political rhetoric and decision-making. However, it is important to distinguish between individual politicians or political movements that may espouse xenophobic beliefs and the broader concept of politics as a whole. Ultimately, the extent to which politics is xenophobic depends on the specific actors and policies involved.
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Jesus and the Politics of Roman Palestine
In Jesus and the Politics of Roman Palestine, Richard A.Horsley offers one of the most comprehensive critical analyses of Jesus of Nazareth's mission and how he became a significant historical figure.In his study Horsley brings a fuller historical knowledge of the context and implications of recent research to bear on the investigation of the historical Jesus.Breaking with the standard focus on isolated individual sayings of Jesus, Horsley argues that the sources for Jesus in historical interaction are the Gospels and the speeches of Jesus that they include, read critically in their historical context. This work addresses the standard assumptions that the historical Jesus has been presented primarily as a sage or apocalyptic visionary.In contrast, based on a critical reconsideration of the Gospels and contemporary sources for Roman imperial rule in Judea and Galilee, Horsley argues that Jesus was fully involved in the conflicted politics of ancient Palestine.Learning from anthropological studies of the more subtle forms of peasant politics, Horsley discerns from these sources how Jesus, as a Moses- and Elijah-like prophet, generated a movement of renewal in Israel that was focused on village communities. Following the traditional prophetic pattern, Jesus pronounced God's judgment against the rulers in Jerusalem and their Roman patrons.This confrontation with the Jerusalem rulers and his martyrdom at the hands of the Roman governor, however, became the breakthrough that empowered the rapid expansion of his movement in the immediately ensuing decades.In the broader context of this comprehensive historical construction of Jesus's mission, Horsley also presents a fresh new analysis of Jesus's healings and exorcisms and his conflict with the Pharisees, topics that have been generally neglected in the last several decades.
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No Politics But Class Politics
Denouncing racism and celebrating diversity have become central to progressive politics.For many on the left, it seems, social justice would consist of an equitable distribution of wealth, power and esteem among racial groups.But as Adolph Reed Jr. and Walter Benn Michaels argue in this incisive collection of essays, the emphasis here is tragically misplaced.Not only can a fixation with racial disparities distract from the pervasive influence of class, it can actually end up legitimising economic inequality.As Reed and Michaels put it, "racism is real and anti-racism is both admirable and necessary, but extant racism isn't what principally produces our inequality and anti-racism won't eliminate it". No Politics but Class Politics gathers together Reed and Michaels's recent essays on inequality, along with a newly commissioned interview with the authors and an illuminating foreword by Daniel Zamora and Anton Jager.These writings eschew the sloppy thinking and moral posturing that too often characterise discussions of race and class in favour of clear-eyed social, cultural and historical analysis.Reed and Michaels make the case here for a genuinely radical politics: a politics which aspires not to the establishment of a demographically representative social elite, but instead to economic justice for everyone.
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Historical Legacies of Communism : Modern Politics, Society, and Economic Development
Libman and Obydenkova reveal how legacies of the Communist Party of the Soviet Union (CPSU) have survived in the politics, economic development, culture, and society of post-Communist regions in the 21st Century.The authors show how this impact is not driven by Communist ideology but by the clientelistic practices, opportunism and cynicism prevalent in the CPSU.Their study is built on a novel dataset of the CPSU membership rates in Russian regions in the 1950s-1980s, alongside case studies, interviews and an analysis of mass media previously only available in Russian and discussed here in English for the first time.It will appeal to students and scholars of Russian and Eastern European politics and history, and anyone who wants to better understand countries which live or have lived through Communism: from Eastern Europe to China and East Asian Communist states.
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The Politics of Regret : On Collective Memory and Historical Responsibility
In the past decade, Jeffrey Olick has established himself as one of the world’s pre-eminent sociologists of memory (and, related to this, both cultural sociology and social theory).His recent book on memory in postwar Germany, In the House of the Hangman (University of Chicago Press, 2005) has garnered a great deal of acclaim.This book collects his best essays on a range of memory related issues and adds a couple of new ones.It is more conceptually expansive than his other work and will serve as a great introduction to this important theorist.In the past quarter century, the issue of memory has not only become an increasingly important analytical category for historians, sociologists and cultural theorists, it has become pervasive in popular culture as well.Part of this is a function of the enhanced role of both narrative and representation – the building blocks of memory, so to speak – across the social sciences and humanities.Just as importantly, though, there has also been an increasing acceptance of the notion that the past is no longer the province of professional historians alone.Additionally, acknowledging the importance of social memory has not only provided agency to ordinary people when it comes to understanding the past, it has made conflicting interpretations of the meaning of the past more fraught, particularly in light of the terrible events of the twentieth century. Olick looks at how catastrophic, terrible pasts – Nazi Germany, apartheid South Africa – are remembered, but he is particularly concerned with the role that memory plays in social structures.Memory can foster any number of things – social solidarity, nostalgia, civil war – but it always depends on both the nature of the past and the cultures doing the remembering.Prior to his studies of individual episodes, he fully develops his theory of memory and society, working through Bergson, Halbwachs, Elias, Bakhtin, and Bourdieu.
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Is religion politics?
Religion and politics are distinct concepts, but they often intersect and influence each other. Religion can play a significant role in shaping political beliefs and policies, and political leaders may use religious rhetoric to appeal to certain voter demographics. However, it is important to recognize that religion and politics are separate entities with their own unique functions and purposes. While they may overlap at times, they are not synonymous.
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What are the differences between today's politics and Athenian politics?
Today's politics are characterized by representative democracy, where citizens elect officials to make decisions on their behalf. In contrast, Athenian politics were based on direct democracy, where citizens directly participated in decision-making through assemblies and juries. Additionally, Athenian politics were limited to male citizens, while today's politics strive for greater inclusivity and representation of diverse groups. Furthermore, modern politics are influenced by complex party systems and professional politicians, while Athenian politics were more fluid and relied on the active participation of citizens in decision-making.
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Why is politics so much slower compared to corporate politics?
Politics is often slower compared to corporate politics because of the complex and diverse nature of government systems. In politics, decisions often involve multiple stakeholders, layers of bureaucracy, and public scrutiny, which can slow down the decision-making process. Additionally, political decisions can have long-term implications for society, so there is often more deliberation and debate involved. In contrast, corporate politics may be more streamlined and focused on short-term goals, allowing for quicker decision-making and implementation of strategies.
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What are the differences between today's politics compared to Athenian politics?
Today's politics are characterized by representative democracy, where citizens elect officials to make decisions on their behalf. In contrast, Athenian politics were based on direct democracy, where citizens participated directly in decision-making through assemblies and juries. Additionally, Athenian politics were limited to male citizens, while today's politics strive for more inclusivity and representation of diverse groups. Finally, modern politics are influenced by complex political parties and systems, while Athenian politics were more fluid and based on individual citizens' participation.
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